Veda’s are the oldest
scriptures of Hindu religious text. Written in Sanskrit, they were composed
years ago by many Rishis after intense meditation. It was Rishi Vyasa, who
collected all this knowledge and edited it. Rishi Vyasa was born on this day
and therefore the purnima falling in the month of Aasadh is also called Guru
purnima or Vyas purnima.
In order to ensure that this knowledge is passed on
from one generation to another he started the Gurukuls. Thus the responsibility
of protecting and following the knowledge traditions in life was handed over
from father to son or from Guru to Shishya. This Parampara or tradition is celebrated during Gurupurnima. All the
elders are revered and remembered on Gurupurnima day. This celebration is also
for strengthening the resolve to continue the tradition by taking the
responsibility i.e. Dayitva to give adequate time and energy for work being
undertaken by each one of us.
If Veda Vyasa had not devised this method of
protecting the knowledge traditions of India i.e, the Vedas, then like many
other countries in the middle east or Europe, we too would have lost all our
knowledge and along with it our identity. Bharat would not have been Bharat.
It
is said – Ananta Vai Veda – अनंतवैवेदा: - Infinite are Vedas.
Because of incessant invasions we
have lost many branches of Vedas, and yet how much is still protected by our
land. It is all because of the efforts made by Guru Ved Vyasa. Vedvyasa was the
son of Rishi Parashar and Satyavati. The story goes that one day Prashar was
going for a yagya. He was getting late. Satyavati helped him cross the river by
rowing the boat. She was blessed with a boon that she would get a son, who
would be well versed in different scriptures if she recited certain mantra. Out
of sheer curiosity, she recited the mantra, and Vyasa was born. He was an
extraordinarily brilliant child. Today we owe much of our knowledge of Veda to
him.
Vivekananda’s
thoughts on Vedas
According to Vivekananda, Veda
means the sum total of eternal truths.
Truth is of two kinds: (1) that
which is cognizable by the five ordinary senses of man and by reasoning’s based
thereon; (2) that which is cognizable by the subtle, super sensuous power of
yoga. Knowledge acquired by the first means is called science; and knowledge
acquired by the second is called the Vedas. Our own realization is beyond the
Vedas, because even they depend upon that. The highest Vedas is the philosophy
of the Beyond.
The Sanskrit in which the Vedas
were written is not the same Sanskrit in which books were written about a
thousand years later than the Vedas - the books that you read in your translations
of poets and other classical writers of India. The Sanskrit of the Vedas was
very simple, archaic in its composition, and possibly it was a spoken language.
The Vedas are divided into four
parts. One is called the Rig Veda, another Yajur Veda, another Sama Veda, and
the fourth, Atharva Veda. Each one of these, again, was divided into many
branches. For instance, the Sama Veda had one thousand branches, of which only
about five or six remain; the rest are all lost. The Rig Veda had 108, of which
only one remains; and the rest are all lost.
This vast mass of literature -
the Vedas - we find in three groups. The first group is the Samhitas, a
collection of hymns. The second group is called the Brahmanas, or the [group
dealing with different kinds of] sacrifice. The word brahmana [by usage] means
[what is achieved by means of] the sacrifice. And the other group is called the
Upanishads (sittings, lectures, philosophic books). Again, the first two parts
together - the hymns and the rituals - are called the Karma Kanda, the work
portion; and the second, or philosophic portion (the Upanishads), is called the
Jnana Kanda, the knowledge portion. This is the same word as your English word
knowledge and the Greek word gnos - just as you have the word in agnostic, and
so on. The origin of ancient Sanskrit is 5,000 BC; the Upanishads [are at
least] two thousand years before that. Nobody knows exactly how old they are.
Different parts of Vedas were
preserved by different families. With invasions and plundering of our country
by foreigners, a vast amount of damage was done. Ninety-nine percent of the Vedas are missing;
they were in the keeping of certain families, with whose extinction the books
were lost. The cardinal features of the Hindu religion are founded on the
meditative and speculative philosophy and on the ethical teachings contained in
the various books of the Vedas.
This word Hindu was the name
that the ancient Persians used to apply to the river Sindhu. Whenever in
Sanskrit there is an s in ancient Persian it changes into an h, so that sindhu
became hindu; and you are all aware how the Greeks found it hard to pronounce h
and dropped it altogether, so that we became known as Indians.
The last part of the Vedas is
called the Vedanta, meaning the end of the Vedas. It deals with the theories
contained in them, and more especially with the philosophy with which we are
concerned. It is written in Sanskrit, and, you must remember, was written
thousands of years ago.
Swami Vivekananda, felt that
the use of word Hindu had lost its significance in the present times. He called
all those who followed the Vedas and considered it as their scriptures as
Vaidika or Vedantists. Elaborate speeches and lectures of Vivekananda are
available widely and freely on the net. Read them for a greater understanding
of our scriptures.
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