Swami
Vivekananda had traveled extensively during his illustrious life. In his short
life span of 40 years he had visited many countries, China being one. When he
boarded The Peninsular and started his journey towards Chicago it
docked in Hong Kong for three days in June 1893. He took advantage of this time
to travel 80 miles up the Pearl River to Canton. He remarked ‘I see before me
the body of an elephant. There is a foal within. But it is a lion-cub that
comes out of it. It will grow in future, and China shall become great and
powerful.’ His words have become reality today.
He
said Hong Kong was the real face of China. He saw that the boats along the
shore were permanent establishments for many families which were mostly managed
by women of the household. He was
impressed by the hard working Chinese women. He noted that rich women in China
would tie their feet and hobble not walk. Meanwhile, women from backward
sections of the society would tie their kid to their backs and skilfully row
the boat and jump from one boat to another with extreme agility.
Swami
Vivekananda felt “The Chinese child is quite a philosopher and calmly goes to
work at an age when your Indian boy can hardly crawl on all fours. He has learnt
the philosophy of necessity too well. Their extreme poverty is one of the
causes why the Chinese and the Indians have remained in a state of mummified
civilization. To an ordinary Hindu or Chinese, everyday necessity is too
hideous to allow him to think of anything else.”
While
in China, Swamiji’s earnest desire was to see a Chinese monastery. The
monasteries then were forbidden to foreigners. However Swamiji insisted on visiting
one. The interpreter accompanying Swamiji saw few monks approaching them armed
with club in their hands. Others alongside Swamiji started fleeing. Even the
interpreter took to his feet, but just in time said “He is an Indian Yogi”. The
words worked magic. The monks from the monastery stood in deep reverence. It
was evident that they knew what an Indian monk was. They asked Swamiji for ‘amulets
to ward off evil spirits and unholy influences’. Swamiji did not believe in
charms. He took out a piece of paper and wrote “Om” in Sanskrit. The monks were
humbled. They touched the piece of paper to their forehead.
In
gratitude they showed him the monastery. In it he saw many manuscripts written
in Sanskrit and in old Bengali characters also .Here he saw images of Buddha’s followers
that resembled the Bengali Indian. Close ties existed in past between Bengal
and China It was obvious that Indian thought had influenced Chinese
civilization to a large extent. We have proofs of Indian scholars going to
China and teaching them many difficult subjects. For this they themselves also
had to learn Chinese. Today however the situation is different.
Swami
Vivekananda wanted Indian youth to visit China every year. For him, China and
Japan could provide some practical demonstration to the sinking Indian race of
what striving for collective betterment can yield. These were after all Asian
civilizations, not in favour of European materialism, with some regard for
spiritual culture, yet not given to superstitions, and at the same time,
extremely hard-working and even meticulous, promptly devoted to action.
He
remarked: “Come, see these people…Come, be men! Come out of your narrow holes
and have a look abroad. See how nations are on the march! Do you love man? Do
you love your country? Then come, let us struggle for higher and better
things…India wants the sacrifice of at least a thousand of her young men—men,
mind, and not brutes.”
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